Reflection on My Parents' Anniversary

This past Friday would have been my parent’s sixty-seventh wedding anniversary. When they married in 1951, an elder’s nineteen-year-old son and the preacher’s twenty-one-year-old daughter, they promised to stay together until death separated them. They kept that promise until my father died from pancreatic cancer in 2005. Their paths to their wedding had differed. My father’s family had migrated from Tennessee to Indiana when he was a child, seeking better work opportunity during the Depression of the 1930s. His father established his own construction company and build houses. He also helped establish the Central Church of Christ in Muncie, Indiana, sometimes preaching and eventually serving as an elder. My father would gain a brother and two sisters. My mother’s mother died when my mother was three weeks old. She would be reared by her father’s parents and move about every two years as her grandfather, a preacher himself, moved to another congregation, and sometimes another state, to preach. Like her father, she would be an only child. She would attend Christian colleges in Tennessee and Florida before moving to live with her father for the first time at the age of twenty, a move prompted by the opportunity of employment to help her raise money to go back to college. She arrived on a Sunday afternoon and received her first impression of my father, a negative one, that evening when he and some friends walked noisily and late into the evening worship service. He won her heart, however, quite quickly. Among the factors that she liked about him was that he was not a preacher. Ironically, six years later, after two years in the Army and several years working for Kroger, just after my birth two years after the death of my older brother and after the purchase of a house and car, he announced to her that he wanted to go to Freed-Hardeman College to study to be a preacher. They would have two more sons. Dad would preach for forty-eight years. For twenty-five years, they celebrated almost all their wedding anniversaries while working with teenagers at austere Christian campgrounds. My mother’s grandmother would live with us for five years and my parents took in a foster child after I left for college. They served the Lord; they loved their children and the congregations where my father preached. They kept their promise. Their shared faith in Christ made that achievement much easier. Neither was perfect, but people knew that they were Christians because of their love and faithfulness. My prayer is that each of us also may live lives of committed love and service that will inspire others to follow Christ.

Pentecost

Many followers of Jesus will observe May 20th this year as Pentecost. Jewish worshipers will observe Shavuot (Feast of Weeks) from sundown on May 19th through sundown on May 21st. The Feast of Weeks was one of three major festivals for Jewish worshipers under the Mosaic law. This past week, Jews continued its observance. It originally had agricultural significance (Worshipers brought a grain offering as well as animals to be sacrificed.), but came to be associated also with the giving of the Law on Mount Sinai, an association that remains today. In the New Testament, it is called by a Greek name – Pentecost. Pentecost has great meaning for Christians who have studied the book of Acts. As the giving of the Law ushered in a new era in God’s covenants with humanity, so the falling of the Holy Spirit on the disciples and the preaching of the Gospel by Peter marked the beginning of the church. Instructions regarding the Feast of Weeks in Leviticus 23 included a command to leave grain in the fields for the poor and the sojourner. The book of Acts notes continued care for the poor in the aftermath of Pentecost. The beginning of Christ’s church also marked the teaching of God’s word to ever-widening circles of people – now all ethnicities could celebrate together the abundant gifts from our Creator and God. Peter’s message on Pentecost also noted individual responsibility to God to obey his will. After preaching about how God had made Jesus, whom they had crucified, both Lord and Christ, Peter instructed his hearers to “repent and be baptized every one of you in the name of Jesus Christ of the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:38). Today individuals begin their identification as Christians with obedience to those same words, and like those early Christians, we still devote ourselves “to the apostles’ teaching and the fellowship, to the breaking of bread, and the prayers” (Acts 2:42).

His Only Master Was Jesus

Fifty years ago, Marshall Keeble died at the age of 89. Leroy Garrett, in a book about the history of churches of Christ, called brother Keeble one of the princes of the church (Stone Campbell Movement, 680). Earl West, in his history Search for the Ancient Order identified Keeble as one of the three best preachers among churches of Christ in the first half of the twentieth century (Volume 4, 140). Marshall Keeble had no political power. He was not wealthy. His father had been born a slave. Yet he wielded, and continues to exert, great influence in the Lord’s church. He preached in small churches and clearings. He preached in large public auditoriums to a packed house. He preached in Europe and in Africa as well as in the United States; he baptized more than ten thousand people. Among his greatest achievements was his mentoring of young men who wanted to preach. In 1939, he became the President of Nashville Christian Institute, a school for training African-American preachers. Some of the students travelled with him on evangelistic campaigns and learned even more as they listened and as they watched. Although Keeble was a powerful preacher, he emphasized that he was not the focal point of the assembly. He pointed people to focus on Jesus, saying things like, “Don’t follow your Momma. Follow Jesus. He knows how to get to Heaven. He’s made the round trip. Your Momma don’t know the way to Heaven – she’s never been there” (Willie Cato, His Hand and Heart, 37). He exhorted his hearers to “prove all things, then hold fast to that which is good.” My parents took me to hear Marshall Keeble preach in 1964 when he was about 85 years old and I was 7 years old. He impressed me greatly with his fervent preaching that could capture the interest even of a small boy. As my family left the auditorium that night, I reached up to shake his hand and asked him if he would come to preach where I went to church. After asking me where I lived and worshiped, he was silent for a few seconds, then he smiled as he answered, “Maybe someday.” He loved to pray. He loved to preach. He loved his family and he enjoyed baseball. But more than anything else, he loved the Lord. The Lord Jesus was his master. His biographer observed that what made Marshall Keeble great was “…NO BODY and NO THING mastered him, except the Master himself.” (His Hand and Heart, 134). Let’s pray that they will say the same of us.

Worship That Pleases God

What is worship? What does it mean to offer acceptable worship to God? In the church of Christ, we often associate correct worship with the reverent performance of certain acts. When we meet, we expect to pray, to sing, to give, to partake of the Lord’s Supper, and to hear the preaching of the Word of God. We may hope that the songs will be familiar (or new ones that capture our imagination), that the prayers, and sermon, will be short, and that we will not drop a communion tray, but we assemble with these expectations for corporate worship. Repetition of these acts, however, is not all there is to worship as individuals or as the church of Christ. Psalm 119 is all about prayer and knowing the word of God. However, the Psalmist also speaks of meditating on the word and doing what it says. He speaks of serving God with all one’s heart; he praises the God whose love still is apparent in the world around us. Worship is offered with intention. We hear frequent warnings to avoid texting while driving. Texting while operating a vehicle is dangerous. Worship too requires focus on where we are, what we are doing, and who we are worshiping. We can perform all the right acts while worshiping and still offer worship that God will not accept. In Isaiah 1:12-20, God castigates Israel for their unacceptable worship. Yes, they gather in the courts of the temple. Yes, they offer sacrifices and burn incense. They observe the required religious feasts at the proper times. They even observe the Sabbath and raise their hands in prayer. God tells them, ”Stop!” He “cannot endure iniquity and solemn assembly.” He tells them,

“Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause” (Isaiah 1:16-17 ESV).

Worshiping God acceptably requires us to take God and his will seriously. God is a God of steadfast love. He also is “a father to the fatherless and the widow.” If we worship him, we also will seek justice for the oppressed, and assistance for the needy. Worship translates into practice in our lives. Our lifestyle must cohere with our worship. And so we pray to our God with the Psalmist, “

In your steadfast love give me life, that I may keep the testimonies of your mouth (Psalm 119:88 ESV).

The Meaning of Worship

Psalm 105:1-2 says: "Oh give thanks to the Lord, call upon his name; sing to him, sing praises to him; tell of all his wondrous works!" As I read those verses, I hear a call to worship God. Both Webster's New Dictionary of the English Language and Harper's Bible Dictionary supply an underlying meaning of worship as an "act of reverence toward a deity." Harper's includes in the Old Testament context illustrations of sacrifice, prayer, and song as means of expressing that reverence, and observes that New Testament worship was characterized by joy. Ephesians 5:19-21 helps to define worship for me, especially the phrases "singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, submitting to one another out of reverence for Christ.” The Ephesian passage has parallels to Psalm 105 of singing to the Lord and giving thanks to God. Notice the mention of reverence in Ephesians 5:21. Reverence, in the Bible, combines aspects of respect and fear. One of the words for worship in the Bible means “to bend the knee.” It brings to mind the apostle John’s falling at the feet of Jesus in Revelation chapter 1. Worship is not always somber, however. James exhorts those who are happy to sing praises (James 5:13). People will sometimes excuse their absence from assemblies of the church by saying that all of life is worship. Indeed, the apostle Paul wrote, “And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to the God the Father through him” (Colossians 3:17). We should act each day, wherever we are and whatever we are doing, as if we were in the presence of God. However, sometimes we forget that we are in the presence of God, and on those occasions, we may find ourselves acting as if there were no God, saying or doing things that later we will regret. The Bible teaches that the people of God gather together to worship him by means of certain actions. In the Old Testament, regular gatherings for religious feasts included singing, sacrifices, and communal meals. In the New Testament, Christians pray, give, eat a memorial meal, and sing praises to God, although the assembly also has an important purpose of encouraging other believers in Jesus through teaching and song. We worship when we are aware of being in the presence of the God who created our universe. We worship together to reinforce the bonds of faith that unite us and give us strength.

The Personal Impact of the Resurrection

When I was about six years old, my father would take me with him when he would study the Bible with people who wanted to know more about becoming a Christian. He frequently used Jule Miller’s Bible filmstrips for those studies. That series uses paintings of biblical events to describe what happened. One of the paintings that impressed me most as a child was one in which a triumphant Christ emerges from the tomb. The stone has been rolled aside and the guards are shielding their eyes from brilliant light that is coming from Jesus’ body. The painting vividly communicates Christ’s victory over death. While the painting is an artist’s concept of the impact of the resurrection event, John 20:15-17 describes how the resurrection affected one woman. A distressed Mary Magdalene finds the tomb empty and is convinced that the body of Jesus has been stolen. Then she turns and meets a very much alive Jesus, whose voice confirms his identity to her. Jesus says to her, Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, 'I am ascending to my Father and your Father, to my God and your God. '" Verse 17 indicates one of the privileges that disciples of Jesus would gain through the resurrection. They could be adopted into the family of God and could call God “my Father.” They could now be sons or daughters of God. As their fellow disciples, Christians today share that privilege. The Apostle Paul wrote to the Galatians, “You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have been clothed with Christ” (Galatians 3:26-27). The resurrection of Jesus from the dead is more than a dusty historical fact that we must believe as Christians. It definitely is not an April Fool’s Day joke. Because of his resurrection, Christians may address the Creator of the universe as our Father. We have been adopted into what the Bible calls the family of God, the Body of Christ, the Church of Christ. Because of the resurrection, we have reason to hope, to believe, and love. We too can win the victory over death.

How Will You Respond to Jesus?

Large crowds surged to hear Jesus in villages and in Jerusalem. They even swarmed into wilderness areas to find the one who spoke like no one else spoke, who healed disease, and who loved the outcast. Even as they praised him, voices from among them challenged the credentials of the teacher, the content of his teaching, and his faithfulness to God’s law (How dare he heal on the Sabbath, a day of rest, was among their complaints.). When Jesus spoke of sacrifice, commitment, and death, crowds diminished. After his arrest, the voices of his supporters were drowned out by the clamor of those demanding his execution. Two of his closest associates betrayed him, one by taking money to hand him over to authorities, and the other by denying that he knew him. Paradox surrounds the ministry of Jesus. Crowds wanted to make him king (John 6); others denied him, saying they had no other king than Caesar. He healed disease, but his priority was healing the soul. He was criticized because he socialized too much, and with the wrong people; he withdrew often to quiet places by himself. He marveled at the faith of a Roman Soldier, talked with women (which just wasn’t done), touched a leper, and prayed for the unity of his disciples, but demanded an allegiance that would create friction in other relationships (Matthew 10:34-39). Large crowds still gather to hear the message of Jesus. Voices from among the crowds still challenge his claims and denounce the content of his preaching. Others still follow him when it is convenient, but drift away when his call to take up their cross and sacrifice for him interferes with their goals or their schedule. His prayer for unity remains, but his followers bicker among themselves, demean one another, and still, like the earliest disciples, seek to be the greatest rather than the servant. The question for us is, “What will we do with Jesus?” Will we praise him when it is convenient, but renounce him by our silence or absence when it is not? Will we follow him, or live life our way? Jesus’s words remind us why our answers to those questions are critical: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matthew 10:39).

What Bible Translation Do People Read Most?

During the Men’s Wednesday Night Bible class at Leavenworth Church of Christ last week, we considered what Bible translations have had the most influence since the beginning of the church. The Old Testament was originally written in Hebrew with a few verses in Aramaic; The New Testament was written in Greek, mostly the conversational dialect used in the marketplace. As Jewish communities spread around the Mediterranean Sea and to the east of Palestine, fluency in Hebrew decreased. So a couple of centuries before Jesus was born, approximately seventy translators produced a Greek translation of the Old Testament, the Septuagint. This Greek translation often is quoted in the New Testament; the Septuagint would have a powerful influence through both its being used it self and those New Testament quotations. In the late 300’s, a scholar named Jerome was commissioned to translate the Bible into Latin, which had become the dominant language of the western Roman Empire. His translation, called the Vulgate because he tried to make it readable for the common reader, would become the most used (by far) translation of the Bible through the mid-1500’s, and perhaps even longer, for it would be used in churches that conducted their services in Latin through the 1960’s. In 1536, Martin Luther published a translation of the Bible in German that would profoundly influence German language, literature, and culture. In 1611, the Church of England published a translation that would exert that same kind of influence on English language, literature, and culture for 350 years – the King James Version. In recent years, translations like the New International Version, New Revised Standard Version, and English Standard Version have become widely used. However, although the four translations first cited have exerted enormous influence on civilization, they were not and are not the most widely read Bible translations. You and I are. That’s right. Many more people learn about Jesus and his teachings by watching Christians shop, work, and play than learn by reading the Bible. That raises an important, and perhaps troubling question. How accurately do our lives translate the message of Christ? What do our choices say about what it means to be a Christian? Bible translators must know three languages well to translate the Bible. We must understand the Bible and our culture if we are to communicate Christ well to our neighbors. How good a translation of the Bible are you?

Loving for the Lord

Does God care how we treat other people? Does God care how generous we are? Why should I care what God thinks? These are questions I considered in my sermon, "Loving for the Lord," this past Sunday. I noted that I had chosen the text for the sermon to be delivered yesterday months ago, long before the tragic and sobering events in Charlottesville, Virginia, this past weekend. I made that statement because the text was relevant to why those events were so heinous and reprehensible. I encourage you to view the sermon and consider its message. When we consider hate, or a symbol of hate, to be our heritage, we should pause to remember that Jesus said that people would be able to identify his disciples by their love. The sermon is not simply a response to Charlottesville. In fact, I don't remember mentioning the city by name. It is a sermon delivered to a Christian congregation to address situations in their lives and in our culture, to help them and me assess how God wants us to live and to love. Comment if you have any questions or reaction. I encourage you to live, and to love, for the Lord.

Learning Obedience through Suffering

Church controversies have had their roots in political differences as well as personality conflicts and different approaches to biblical interpretation.In the mid-nineteenth century, several church groups in the United States splintered along north-south lines in part because of attitudes towards slavery and Christian engagement in politics. Personality driven conflicts often disguise themselves as doctrinal debates. In our own time, megachurches often have dynamic personalities that drive their church's success. After his (or less frequently, her) death or public embarrassment, those churches frequently decline, sometimes even when a plan for going forward has been put in place. Among the Churches of Christ, there is a need to ascertain or reclaim the theological undergirding of our movement (and get back to being a movement, as opposed to acquiescing to self-identifying as a denomination). Part of that journey perhaps is an appreciation for the role of suffering in growing toward the apprehension of truth. Jesus, it says in Hebrews 5:8, learned obedience through what he suffered. From experience comes maturity and humility, so older Christians often are less arrogant and assertive than in their youth. There are, as one may observe in social media, glaring exceptions to this rule. Suffering for truth has played a role in the development of churches of Christ.A preacher in Kansas was tarred and feathered for his abolitionist statements. Another in Arkansas was murdered when his evangelism hit too close to home. Members were pushed out of buildings that they had worked hard to build or to purchase when they did not accept changes to worship practice. Preachers sometimes had to borrow money or barter the produce with which they had been paid to return home from preaching revivals. Sometimes the memory of that suffering has hardened the grip of later generations on ecclesiastical traditions and interpretations of biblical doctrine. Scars endure. As the apostle Peter noted,

"But rejoice inso far you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. If you are insulted for the name of Christ, ou are blessed, because the Spirit of glory and of God rests upon you" (1 Peter 4:13-14 ESV).

We should rejoice when we suffer for Christ, but not when we suffer because we tried to win an argument for personal gain or tried to advance an ideological agenda for an entrenched tradition or for change. Our focus should be on Jesus Christ and his intent for his people (See Hebrews 12). That passage in Hebrews 12 reminds that discipline and suffering are often means that God the loving Father uses to advance the maturing of his people.Let us learn to watch our Savior and to listen to our brother or sister as we seek comfort in the Lord.

Back on the Path

A follow-up visit to the doctor last week revealed that my blood pressure had spiked! A feast at a Chinese buffet restaurant the day before may have contributed to that, as may have medication for my poison ivy reaction, but the number was high enough that it startled my new doctor and me both. He ordered some tests and I resolved to return to walking and running with fierce devotion. I enjoy walking and running, but I had allowed other worthwhile activities to crowd exercise out of my schedule. I marked about a route of just more than three miles and traversed it four times so far this week.Yesterday (two days after my poison ivy medicine ran out), I took my blood pressure and discovered a much, much healthier reading, but I have resolved to maintain the walking. Another thought that registered in my mind was how easily the good gets crowded out of our schedules and our minds. It's far too easy to find oneself engulfed in society's outrage over politics or celebrity behavior or climate change or what ever is the outrage of the week without submitting our minds to the disciplined guidance of God's Word and prayer. As I have returned to walking, I also have redoubled my attention to maintaining regular reading of the Bible and serious popular literature (the latter to help me keep attuned to reflection on what is going on around me). I feel some new aches and pains as muscles little-used in recent months are pressed back into service, but I also sens a revival of optimism and hope as I discipline myself and follow the light of god's Word and stay on track in my exercise regimen. The psalmist wrote, "Your word is a lamp to my feet and a light to my path"(Psalm 119:105). AS we stay on the path and follow the light, we find courage and comfort fur our souls.

Deceptive Beauty

I worked in my yard last Saturday, trimming bushes and pruning trees. I also pulled some weeds and vines from the ground to create more space for other plants. We have several beautiful flowering plants and trees. I wanted to display their beauty more effectively. As I worked, I remembered that last year I had had my first bout with poison ivy in about forty years and regretted having not chosen to wear a long-sleeved shirt or jacket. The temperature was about 90 degrees Fahrenheit, so I dismissed the thought. I ignored the lessons learned from previous experiences. After I finished my tasks, I changed clothes and went for a three mile walk/run. Despite the heat, I enjoyed the exercise and the scenery I encountered along the way. By the time I finished, I was quite sweaty. After I cleaned up, I dressed so that my wife and I might dine at a favorite Mexican restaurant near our home. To my chagrin, while we were dining, I noticed tell-tale signs of inflammation on my arms. Actually, I noticed the itching first. I had a rather wide-spread rash on my arms and the edge of one eyelid (not the eye, fortunately). Three days later, I've endured quite some discomfort because I ignored my prior experience and did not prepare properly to prune and weed. In gardens, beautiful plants sometimes have exasperatingly effective means of protecting themselves. Failing to watch for them and to prepare for encounters with them can be quite uncomfortable, or perhaps even deadly to some with severe allergies. In life, too, what seems often most attractive is most damaging. We must prepare for our encounters and get to know people, situations, and plants well before we suffer unnecessarily.

The Great Physican

John chapter 5 describes a man who has been ill for more than thirty years. His frustration is increased by his perceived proximity to healing that remains always just beyond his realization His frustration ends one day when a stranger directs him simply to get up and walk. He arises, realizes suddenly he is healed, picks up his bed (cot?) and begins to walk home, only to be accosted by accusations that he is violating religious law by carrying the bed on the Sabbath. For years,decades, he had sought healing, but had not found it. Now he encountered one sometimes now called "The Great Physician;" both he and the healer are castigated by those so intent on keeping the fences of the law strong that that they forget the purpose of God's law, to heal and to save. Today, many still seek spiritual and physical healing for years. Too often, when they find it, alleged followers of Jesus castigate them for their prior affliction or because they still carry "baggage' from their illness or bad decisions. When Jesus later encountered the man whom he had healed, he told him to "go and sin no more." He did not handcuff the man to the sin or the illness he had known before forgiveness. He did not consign him to perpetual crippling by the scars of his past. Jesus came to heal soul and body. He urged people to realize the reality of their sin and to seek to escape it. He realized, though, that temptations would persist, and that scars would remain. He knew too about "older bothers" who never forget and seldom forgive long repented and now healed sin. Don't impede the Great Physician. Forgive and encourage those who have been abused, who have been scarred, who have made all the wrong decisions, but who now press forward, focused on the only one who can save them. Pleas don't distract them. The chart is one I remember my father preaching from when I was a child. The chart is mine now, and a few weeks ago I too preached from it. Dad taught me about the compassion of the Great Physician. He also warned of the scars that persist even after healing (forgiveness), and about those who seem to enjoy prolonging the pain for those who have fallen along the way.Jesus healed because he aligned himself with God the Father, who gave him the authority to heal those who were sick even when some thought it wasn't the right time or place.

What Are the Boundaries of Forgiveness?

Are there actions or attitudes for which we will not forgive people? Well-publicized stunts or statements that horrify and cross societal lines of decency like a "comedian's" posing with a bloody head of a politician or a rock singer calling for violence against a national leader stir frenzied retorts. If a perpetrator apologizes in the midst of widespread public outrage, many question the sincerity of that apology. A man is convicted of identity theft; a women is convicted of sex with a boy who was her student at local school. We find it difficult to trust. You learn that your physician also performs abortions, or that a high school friend exploded a bomb at an abortion clinic. A friend married someone of the same gender, or another friend condemned that action. Last year, I read a social media post that identified being against divorce and remarriage as the most important indicator of faithfulness to Christ. Here is the question: What do you do when any of these people or the people that they oppose (if you agree with them) start attending the church where you worship? What do you require as proof of repentance? What are your conditions before you will forgive? What do you believe are the limits of God's grace? Some of the situations mentioned above might require different responses; a few might have legal requirements that present challenges to any assimilation. What would Jesus do? He reached out and touched lepers. He told an adulterous women to "go and sin no more" after quieting a group of men that wanted to stone her to death. He told a parable of a father who forgave a rebellious son and celebrated his return with a party (His other son did not appreciate the celebration). He also rejected some who could not commit fully to discipleship. I do not intend to minimize the horror of sin. I do ask how well we handle forgiveness. I question how well we help the fallen get back on their feet. Are the boundaries we set the boundaries that Christ sets? If we think that they are, have we considered carefully the arguments of those who disagree with us? How well do we comfort those whom God has called to salvation? How do we protect those who are vulnerable if they fall back into sin? What are the boundaries of forgiveness?

You've Got to Love Technology!

We record the sermons at the church where I preach, then post them to YouTube. My sermon yesterday (about the preparation for which I posted last week) concerned serving God and Christ with zealous obedience. During the sermon, just as I paused for a moment, a member's digital Bible began to read out loud to her. She could not silence it! Finally a friend of hers took the verbose smartphone and rushed from the auditorium to find sanctuary elsewhere. I realized fairly quickly that I could not compete with the other voice. The congregation was too distracted, as was I. So, after a moment (or twenty, as it seemed to me), I smiled and said, "You've got to love technology!" Later, I realized that a perfect illustration for my sermon had appeared without invitation right in the middle of it. As Christians, we profess to follow Christ with all our heart, but then...a distraction - someone or something clamors for our time and concentration. We look away from Jesus and follow the distraction. Here's the sermon if you want see the awkward moment, or if you want to ponder how we can serve Jesus with the same zealous obedience with which he served God.

What would Jesus do?

This week I am preparing a sermon from John 2:13-25, which I suspect is not the usual passage most people consider when asking, "What would Jesus do?" In the passage, Jesus marches into the temple court, throws over tables belonging to vendors, then drives out those merchants and the sacrificial animals they had been selling. This is not Jesus "meek and gentle." Countering corruption sometimes takes overt action. Preaching requires capturing the attention of those so ingrained in their sin that they don't realize you're speaking to them when you call for people to repent. On the other hand, Jesus teaches disciples to turn the other cheek, to give more than is asked, to go the second mile. Do you sometimes struggle to discern when to seek reconciliation and when to turn over tables? Answers to our immediate confusion, urgent and elusive though they seem, may be entwined with our awareness of what it means that we have died to sin when we were buried in baptism and that we have arisen into a new life where we seek to keep in step with God's Spirit. What Jesus would do if he were we might not be easy to determine as some might think. However, followers of Jesus still, like him, seek justice and live faithfully. We forgive and seek reconciliation. We suffer. We, at times, act decisively and abruptly to protect the vulnerable and weak. We seek the way Jesus would take.

Another Milestone

Another milestone attained recently: I retired from being a military chaplain. After wearing the uniform both full-time and part-time for over two decades, I suspect there will be some difficulties adapting to new realities in my life. Hopefully, my long-time awareness that "Things Change!" will assist me in my transition. Preaching for a local church has brought renewed joy into my life. People seeking to please God by loving others encourage! Let's remember that Jesus came into this world to save it, not to destroy it. Pray hard and live with love.

Mowing after the Invasion of the Moles

Wrestling a lawnmower across ridges Sculpted by stealthy burrowing rodents, I manhandle the reluctant machine, Conjuring in my mind bucking broncos, My bouncing mower a battling steed That resists this amateur cowboy’s lead, Charging forward, lunging over hillocks, Dodging first left, then right, pausing to throw Without warning, its feckless rider down On dusty soil strewn with fallen branches.

Moles burrowing underneath my yard made mowing the grass so much more difficult and inspired this attempt at poetry. May God give you comfort and perhaps a laugh at my expense (although empathy and commiseration are equally appreciated).

Prayer as a Response to Crisis

King Asa of Judah prayed as he prepared to lead his army against a more powerful military force: “Then Asa called to the LORD his God and said, ‘LORD, there is no one like you to help the powerless against the mighty. Help us, O LORD our God, for we rely on you, and in your name we have come against this vast army. O LORD, you are our God; do not let man prevail against you” (2 Chronicles 14:11). The king appeals to God’s covenant with his people but also notes God’s love for justice with the observation that God will “help the powerless against the mighty.” He calls for God to remember his relationship with the people of Judah and the lineage of David. We remind both ourselves and God of our relationship when we pray. This past week, as many stated that they were praying for families of the victims of the shooting in San Bernadino, California, others scoffed at the concept of prayer as a response to crisis. The Bible testifies that prayer indeed is an appropriate response, when combined with faith, genuine concern, and faith-based action. Terrorists and other criminals often attack the vulnerable and people engaged in activity (like celebrating at a Christmas party) that compromises their alertness. When we pray, like Asa we confess our helplessness, but also ask for guidance so that we may respond effectively and appropriately. When we pray, we call upon God to remember his zeal for justice. We ask him to make right what has been violated. We pray in the name of Jesus Christ, and that fact must remind us that whatever we do from that point, we must remember that we act as Christians. Some seem to perceive all prayer in response to crisis as glib and meaningless. Perhaps some do say they are praying or will pray as a reflexive response, much as we say, "I'm great!" in response to a greeting of "Hi! How are you?" even when we may be having a very bad day. However, I'm convinced that many pray in challenging times with a conviction that our creative God will find a way to execute justice and bring right to an scenario that is entirely wrong. Let us be sure to pray if we say we will pray, and be sure to follow our prayer with positive actions. Our response will impress others as the way that Christians react, whether we respond well or poorly. May we pray and act in response to crisis and injustice in ways that testify to our neighbors about the power of God and the love of Christ.

Taking Time to See the Greatness of God

God’s spectacular creation has overwhelmed me at times. The total darkness of an overcast night in the Mojave desert far from any light, the snow-capped mountains that surround Kabul, Afghanistan, the crystal blue of the Adriatic sea, and the myriads of stars visible in the sky above Arizona’s Sonora desert have all awakened in me a sense of awe. On the other hand, hiking trails in Arizona and Tennessee mountains or running on German forest trails confronted me with vibrant green foliage punctuated by brightly blooming flowers. A deer pausing as it attempted to avoid my notice or a squirrel scurrying up a tree reinforced my wonder at God’s creative power. I understand, however, all too well the point that some rabbis suggested when they said that God had trouble getting Moses’ attention because he was too focused on the sheep. I wonder how many of us have the same focus on everyday responsibilities that distract us from a burning bush equivalent, a sight or experience that would envelop us in awareness of God’s otherness and nearness if they would only pause to notice. I have been distracted in that way. Besides my running, my reading has also reminded me that God’s glory surrounds me. One story that has helped me to regain my bearings is Charles Dickens’ A Christmas Carol. Each year I search for a new film version of it in hope of a fresh reminder of proper priorities. Occasionally, I encounter people who I expect to appreciate God’s wonder because of their experiences, but who seem to have a spiritual twin of tone deafness. It takes me aback, and usually jolts free a memory of my own obtuseness in the presence of wonder. I have had trouble lifting my eyes to see the beauty around me after several jarring events in my life. I’m thankful for the times I have opened my eyes to behold the wonder. “The heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1). Pause and marvel at the wonders God has created.